Following is the translation of the full text of Pope Francis’ Angelus message:
Dear brothers and sisters, good morning.
Today's Gospel invites us to reflect on the theme of salvation. Jesus is going up from Galilee to the city of Jerusalem, and along the way, says St. Luke the Evangelist, someone asked him,“Lord, will only a few people be saved?” (13:23). Jesus did not answer the question directly: it is not important to know how many are saved, but rather, it is important to know what is the path of salvation. And so Jesus responds to the question by saying, “Strive to enter through the narrow gate, for many, I tell you, will attempt to enter but will not be strong enough” (v. 24). What does Jesus mean? What is the gate by which we enter? And why does Jesus speak about a narrow gate?
The image of the gate recurs several times in the Gospel and is reminiscent of home and hearth, where we find safety, love and warmth. Jesus tells us that there is a gate that allows us to enter into God's family, into the warmth of the house of God, of communion with Him. This gate is Jesus himself (cf. Jn 10:9). He is the gate. He is the gateway to salvation. He leads us to the Father. And the gate that is Jesus is never closed, this gate is never closed, it is always open and open to everyone, without distinction, without exclusions, without privileges. Because, you know, Jesus does not exclude anyone. Some of you might say to me, “But Father, surely I am excluded, because I am a great sinner. I have done so many things in my life.” No, you are not excluded! Precisely for that reason you are preferred, because Jesus prefers the sinner, always, in order to pardon him, to love him. Jesus is waiting for you, to embrace you, to pardon you. Don’t be afraid: He’s waiting for you. Be lively, have the courage to enter through His gate. All are invited to pass through this gate, to pass through the gate of faith, to enter into His life, and to allow Him to enter into our life, because He transforms it, renews it, the gifts of full and lasting joy.
Nowadays we pass many doors that invite us to enter, that promise a happiness that then we realise lasts but a moment, which is an end in itself and has no future. But I ask you: which gate do we want to enter? And who we want to through the gate of our lives? I want to say emphatically: don’t be afraid to pass through the gate of faith in Jesus, to let Him enter more and more into our lives, to go out of our selfishness, our being closed in, our indifference toward others. Because Jesus illuminates our life with a light that never goes out. It is not a firework, not a “flash”! No, it is a soft light that always endures and that gives us peace. That is the light that we meet if we enter through the gate of Jesus.
Certainly, it is a narrow gate, the gate of Jesus, not because it is a torture chamber. No, not because of that! But because it asks us to open our hearts to Him, to recognize ourselves as sinners, in need of His salvation, His forgiveness, His love, needing the humility to accept His mercy and to be renewed by Him. Jesus in the Gospel tells us that being a Christian is not having a “label”! I ask you, are you Christians because of a label, or in truth? And for each one the answer is within. Not Christians, never Christians because of a label! Christians in truth, in the heart. To be Christian is to live and witness to the faith in prayer, in works of charity, in promoting justice, in doing good. For the narrow gate which is Christ must pass into our whole life. We ask the Virgin Mary, the Gate of Heaven, to help us to pass through the gate of faith, to allow her Son to transform our existence as He transformed hers, in order to bring everyone the joy of the Gospel.
After the recitation of the Angelus, Pope Francis renewed his call for peace in Syria. He said: With great suffering and concern I continue to follow the situation in Syria. The increase in violence in a war between brothers, with the proliferation of massacres and atrocities, that we all have been able to see in the terrible images of these days, leads me once again raise my voice that the clatter of arms may cease. It is not confrontation that offers hope to resolve problems, but rather the ability to meet and dialogue. From the bottom of my heart, I would like to express my closeness in prayer and solidarity with all the victims of this conflict, with all those who suffer, especially children, and I invite you to keep alive the hope of peace. I appeal to the international community that itself more sensible to this tragic situation and make every effort to help the beloved Syrian nation find a solution to a war that sows destruction and death. All together let us pray...All together let us pray to Our Lady, Queen of Peace: Mary, Queen of Peace, pray for us! Everyone: Mary, Queen of Peace, pray for us!
Finally the Holy Father went on to greet pilgrims in attendance in Saint Peter's Square:
I affectionately greet all the pilgrims present: families, the numerous groups and theAssociazione Albergoni. In particular I greet the Sisters of Santa Dorotea, the youth of Verona, Syracuse, Nave, Modica and Trento, the candidates for Confirmation of the Unità Pastorale of Angarano and Val Liona, seminarians and priests of the Pontifical North American College, the workers of Cuneo and the pilgrims Verrua Po, San Zeno Naviglio, Urago d'Oglio, Varano Borghi and Sao Paulo. For many people, these days mark the end of the summer vacation period. I wish you all a peaceful and committed return to normal daily life looking to the future with hope. I wish you all a good Sunday and a good week! Buon pranzo, and arrivederci!
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HYPER-CALVINIST OR CALVINIST?
ReplyDeleteHyper-Calvinist or Calvinist; it is a distinction without a difference.
If you embrace the doctrines of Unconditional Election and Perseverance of the Saints you are a Calvinist; it makes little difference whether you are hyper or not.
Unconditional Election Defined: God chooses individual for salvation before they are born. God gives faith to those He selects so they might believe and be saved.
Perseverance of the Saints Defined: All of those whom God has unconditionally selected for salvation can never be lost, they cannot fall from grace. They are once saved always saved.
It does not make any difference what religious doctrinal nuances or intellectual gymnastics are stated or practiced. If you believe in Unconditional Election and Perseverance of the Saints you are a Calvinist. Hyper-Calvinist or Calvinist; it is a distinction without a difference.
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